04/22 – Numbers 22 – 24

Numbers 22 -24
Num. 22:28-30 – I somehow doubt that I coul still be angry with the animal after it spoke to me! I would be too shocked, amazed and frightened to rebuke it. I love what the donkey says, “Have I been in the habit of doing this to you?” Think about it, is this like me? Perhaps there’s something else to consider.
Num. 22:31-33 – After he stopped to consider the facts, the Lord opens his eyes. Or perhaps it wasn’t his consideration at all that made the Lord do it. Perhaps he just wanted to figuratively slap Balaam in the face with a reality that he hadn’t considered prior to revealing the angel. And now he also learns that the donkey he’s been to angry at has spared his life. How often are we angry at someone only to realize later that their infuiating actions were meant for our good?
Num. 24:1-9 – I’ve read of the many times Israel has forgotten God and disobeyed Him, to the point that He wanted to destroy them. Yet here, after all that, is this.

“How beautiful are your tents , O Jacob,
your dwelling places O Israel!”

After I sin, it is comforting to see how God still looks over Isreal after the stories of sin and anger. He still loves them greatly, in spite of it all.

‘Googling’ yourself

In response to Virusdoc’s question today about whether a blog is public or private, I decided to Google myself. You know, go to Google and type in your name and see what you get. Much to my surprise, a check on ‘salguod‘ and ‘Doug Schaefer‘ brought up this very web site as item #1. That’s both pretty cool and a little scary. I, like my friend at Virusdoc, like to think of this blog as a sort of private journal of my own thoughts and musings. Yes, people I know come here and read my ramblings, but if you don’t know about it you won’t likely find it. Well, it seems much more public now.
So it may seem private as I type away, alone in my home office or at my desk on lunch break, but the whole world has access to my words. Better choose them carefully.

04/17 – Numbers 20, 21, 33:1-49

Boy, it’s been too long (10 days!) since I got into my Bible.
Numbers 20, Numbers 21, Numbers 33:1-49
Num. 20:10-13 – I have heard it taught from this passage the importance of complete obedience. Certainly, when it comes to God that is important, but is that the main point here? Moses was clearly angry with the people, calling them ‘rebels’. Did he strike the rock in anger? And why did he strike it when God clearly said to speak to it? Is it because of Ex. 17 where in a very similar situation, God said to strike the rock? Maybe Moses was just not paying attention closely to God’s instructions. Any scenario I come up with finds Moses being disrespectful to God and not loving toward the people. Also, God points out that his actions, his disrespect, was done ‘in the sight of the people.’ He was God’s appointed leader and would be looked to as an example of how to live and how to act towards God.
What ever the reason, it costs Moses hie right to enter the promised land.

Oops!

You may have noticed that my left side menu is gone. I changed two characters in my main index last night and the file got corrupted. And this is the one time I didn’t back it up first. Argh! I’ll work on it this weekend.

Book Meme.

This is either kinda cool or really goofy, I’ll let you decide which. I have no idea what ‘Book Meme’ is, but I saw it at the Thinklings and thought I’d play along. Here’s mine:

After being asked to speak on the subject of grace recenttly, I was told that people would enjoy my talks because grace was ‘in’ in Texas churches.
Milton Jones, Grace the Heart of the Fire

Frankly, I was hoping for a better quote from such a great book. In the spirit of fairness, my wife’s Heal you Headache book by David Buchholz, M.D. was just as close, Here’s what it says:

Somatosensory symptoms of migraine include numbness, tingling, pins and needles and falling-asleep feelings on one or both sides of the head, face, neck or body.

Hey, you can play along too:
1. Grab the nearest book.
2. Open the book to page 23.
3. Find the fifth sentence.
4. Post the text of the sentence in your blog along with these instructions.
Oh, I followed the links from the Thinklings back through someting like 6 or 7 websites. We all need hobbies. 🙂

Site tweaks

Made a couple of minor chagnes to the site recently. Revised how the main page displays to hopefully make it a little shorter. The last 3 posts display in full while the next 7 older posts only display the excerpt.
I also added a ‘subscribe’ link in case you’re dying to know when new stuff is posted here. Yeah, right.

Crash Helmet Christianity

Why do I feel as though I just stepped into a bunch of quicksand?
Another post that got me thinking about the idea of fundamentals was this one by didymus I ‘met’ didymus at Infellowship. He also came from the ICoC, but no longer worships with an ICoC church. I don’t know much about him, nor have we ever met, but because of our shared background, I feel a certain implicit bond with him.
Anyway, he refers to this article at Christianity Today. In it, the author points out the aspects of Jesus we don’t enjoy talking about. The Jesus who said only a few will enter through the narrow gate (Matthew 7:13-14), who overturned tables at the temple (Mark 11:12-19), said we must repent or perish (Luke 13:1-5) and called us to take up our own crosses (Luke 9:23-27). The article says, writing about the current talk of Jesus stirred up by the movie ‘The Passion.’:

If, in this national conversation, we do nothing more than blithely discuss Jesus and his adaptable cultural presence—well, we will have missed the real Jesus. We need to talk with biblical honesty about the One who would not only love and forgive us but also demolish all our cultural images of him.

The real Jesus was not afraid to offend, He spoke the truth. He was loving, but not sentimental. We keep silent, not wanting to ruffle feathers, too afraid to be considered judgmental. Certainly, we should not blindly trample folks with careless words and thoughts, but what good are we if we stand for nothing? Jesus was not the wet noodle that so much of Christianity is today.

Standing Firm on the Tirvial

Why is it that we “Christians” have to argue over the trivial? By trivial, I mean things that don’t amount to a hill of beans one way or the other. Shrode at the Thinklings brought this to the forefront of my mind when he posted about the Jehovah’s Witnesses assertion that Jesus did not die on a cross but on a stake. Now I don’t consider the JW’s a ‘Christian’ group (although other Christians might), but it illustrates the point. Why take a stand on that? It may be an interesting study, but it is ultimately of no consequence. Like arguing about what color His underpants were.
My church, part of the International Churches of Christ, has its roots in the Restoration Movement churches, which are famous for their splits over the trivial. Within the Churches of Christ (which my own ICoC split from around 1979) there are groups divided over one cup or many for communion, whether instrumental music is allowed in service or not, whether a church building should have a kitchen, and more. Not to minimize the passion of the convictions my brothers and sisters have on these issues, but none of them are of any importance. I mean, if Jesus came back today to judge us, do we really think He will care about our stance on the cross vs. stake or if we had a piano at church? In other words, if we come down on the ‘wrong’ side of any of these issues, it will not have an influence on whether we are saved or not. I’m convinced that there really isn’t a wrong side, unless doing one or the other violates your own conscience (Romans 2:14-15; 1 Corinthians 8). We can discuss and debate them but to divide over them to the point of separation is just plain foolish, and even sin (Galatians 5:19-20).
Frankly, there are more important lines in the sand to draw, and from those it seems most Christians step back citing ‘to each his own’. This seems backwards to me. We ought to fight for unity on the essentials and let the rest fall where it may. Didn’t Jesus pray for us to be unified (John 17)? Didn’t Paul urge the disciples in Corinth to be united (1 Corinthians 1)? The standards of discipleship, how we contact the blood of Christ and are forgiven, how we become saved – these are all fundamental aspects of Christianity. These are among the fundamental things that being on the wrong side of could cost us dearly in the last days.
The trick is coming together on what’s truly important. How can we agree on a list of essentials if we insist on arguing about the trivial? Well, if I had the answer to that one, I’d be one really insightful guy, which I am not. Perhaps I’m naïve, but I don’t believe that God is one to mince words, obfuscate and confuse. He doesn’t go out of the way to make it obvious, but He’s not out to make it hard to see either. So while there is no clear list in scripture of that we should hold our ground on or even a step by step salvation plan, I believe that fundamental truth is there if we are willing to see it. So are we willing? It seems to me that in order to be able to stand firmly on truth, and to be confident that we have found it, we must be willing to abandon it – everything we believe. As soon as an opinion becomes so sacred that it is unquestionable, we’ve abandoned the desire for truth in favor of comfort or stability. Frankly I think that there is a core we can look to the Bible and agree on, if we are willing to open our minds, set aside our own opinions, at least for the moment, and listen to someone else’s. If we’re not willing to be wrong, how can we be sure we’re right?
In the coming days I’ll try to put into words what I see as the fundamental things that we must stand on. I’ll cite scriptures for my thoughts. Before I do that, however, I think I’ll have to step back even further and think about how can I judge whether a certain principal is worthy of taking a stand or not. What makes it ‘fundamental’ instead of just ‘important’?
In the mean time, I’d like to encourage you to think about what is fundamental to you and why. Please, don’t list them here, write about them in your own blog (kindly trackback here or to my later posts, please). These may be controversial and we certainly won’t all agree on them. This certainly won’t be the first time this has been talked about, not even the first time it’s been blogged. What, then, do I hope to accomplish? Well, ideally we’ll come closer together or at least have more respect for the other’s opinions. The few folks I’ve gotten to know here in the blogosphere (I really think that’s a dorky word, BTW) are of a different stripe of Christianity than I. If we met be change on the street and opened the Bible, I wonder how much we’d agree on. What I don’t want to see is a continuation of the divisions that have plagued Christians or centuries. Frankly, if this starts going there I’ll just delete the posts and pretend it never happened. We can talk about more mundane things like what would Jesus drive.

04/06 – Numbers 16-18

Numbers 16-18
Num. 16:20-22 – This is real Love and leadership. They stood between God and the object of His wrath on behalf of the innocent, and God honored it.
Num. 16:27-35 – The thought of this makes me sick, the children and ‘little ones’ swallowed up because of their father’s sins. Part of me wants to demand of God, “Why? They did nothing, yet they suffered.” But isn’t it true that our actions as parents have profound impacts on our children? What if these men, standing there in their pride watching Moses speak, had fallen face down in humility and begged God’s forgiveness? We can only speculate, but I believe that God would have answered. There is no record that I can recall of God smiting a man begging for forgiveness. Yes, the children were innocent, but the parents were not. They acted in opposition to God and the kids paid for it. How many kids suffer from the same disobedience today, through abuse and neglect? We can all shake our heads at abuse, but, truth be told, the neglect is a little closer to home than we’d like to imagine. I send the kids upstairs or outside to play because I don’t want to deal with them today, I try to ignore the obvious sounds of fighting or discontent in the other room, I let obvious acts of defiance or disobedience slide because I’m tired, and more. Minor compared with what some kids deal with, but a form of neglect nonetheless. I cannot take this responsibility lightly. They are Gods’ children, helpless and innocent, and I cannot fall asleep at the switch. (Coincidently, Virusdoc wrote on this subject just the other day. Check it out.)
Num. 16:41-45 – Boy, these people aren’t real bright or they have short memories. Isn’t this what pride will do to you, blind you to that which is painfully obvious to those outside of your pride. And again, Moses and Aaron stand up for the people. I think at some point, perhaps even before this, I would have just stood back and let God at ’em. After all, if they’re that determined to get roasted, why should I stand in the way? Moses has a better heart than I.
Num. 17:12-13 – Look at the contrast between Moses and Aaron and the people. They are calm and in control, the people are in a panic. Why? I think it may be because Moses and Aaron got their strength and confidence from God, not themselves. The people relied upon their own wisdom and ability and it led them to some stupid stuff. Challenging Moses and Aaron’s authority twice. And Now that they see the limits of their wisdom, they are frightened. They haven’t gotten yet that to be secure and confident means surrendering all control to The One higher than your self.
Num. 18 – Throughout this chapter, God says that he is making Aaron and the Levites responsible for the temple and the sacrifices so that the Israelites will not die. The clear picture to me are that it is an awesome responsibility and honor to go before the Lord and to deal with Him. To protect the general population, God sets aside specific men who are trained to know the honor and responsibility they bear. But in our day, that position of honor i gone and we deal directly with God under the new covenant. How Holy should we treat that relationship? How special should it be? If in the OT day, there were priests and Levites to protect the ignorant from dying from their disrespect to God, how much respect should we come to Him with?

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