The other shoe has dropped in regard to Mr. McKean. Another letter to Kip has been posted at Disciples Today in the ‘paid only’ section of the site. It will reportedly be made public at a later time. The letter points out that Kip has never responded to the prior letter (the Portland response to the previous letter was not from Kip, but from the Portland leadership.) In fact, since that time he’s been uncharacteristically silent, no postings at all from Kip on the Portland web site. In light of that silence and of the continuing theme coming from there, these, now 84, leaders have announced that they will have no fellowship with him until he repents.
I’m both encouraged by this and ambivalent. Pinakidion has some great thoughts about the 13 ‘Convictions’ listed in the letter. That’s up from 10 in the first one, he points out, and the additions are a little troubling. Why do ICOC leaders have the thing about telling people who to date and marry, I wonder? Pinakidion, though, goes farther than that and questions the need for and the wisdom in lists of common beliefs or convictions like this. There is great value in individuals or even individual congregations searching these things out, but beyond that they only serve to divide.
Anywho, that’s the latest. I’m getting a little tired of this whole thing, so I hope it’s over. Probably not quite yet, but maybe we’re close.

The Wall Street Journal today has an article today by Sharon Begley in the Science Journal column (only online for subscribers, sorry) about our mind’s amazing ability to find good in every situation, no matter how bad it may be.
It describes several experiments where subjects were either tricked or forced into making bad choices. In the first, a Swedish experiment, people were asked to choose the more attractive of two women in photos. After their choice, the experimenter put the chosen photo face down and slid it to the subject, secretly switching the photo for the less attractive one in the process. Interestingly,

Few subjects batted an eye. Looking at unchosen [photo], they smoothly explained why they had chosen her (“She was smiling,” “She looks hot”), even though they hadn’t.

Professor Daniel Gilbert at Harvard is doing similar experiments. Subjects are told they’ll need to partner with someone who’d likable and trustworthy. The then pick one of four folders at random, not knowing that each contains the same bio of an unlikable, untrustworthy person. The subjects still managed to read good into the bad description of this person. Even when compared to bios of others, they continued to see their choice as superior.
Later, the experimenter would tell the subject that they were subliminally sending them signals to chose the best candidate. Since they had already convinced themselves that they had chosen the best candidate, they needed to explain why, so they bought this explanation. He calls that ‘the illusion of external agency’.
The main gist of the article is that this is where religious belief come from. We desire positive explanations of bad situations like the Asian tsunami, the Pakistan earthquake and the Gulf hurricanes. So we say it was God, even if we cannot say what he was doing, we say He knows best.
I find a certain level of truth and irony in this research. I think there’s a powerful truth in it, people do try to explain away their own bad choices or bad situations by saying God did it for some reason. Get too many red lights on the way to work? Maybe God is protecting me from an errant driver up ahead. Have to file for bankruptcy? God wants me to rely on Him, not money. Katrina devastates New Orleans? It’s his judgement on their sinful lifestyle. The common theme is that it’s not my fault nor should I worry about acting as a result of this, God is in control. As a result, the chronically late or the bankrupt person don’t look at their behaviors and make changes, but instead simply get a warm fuzzy feeling about God’s providence and go on. Others look at disasters like Katrina and see people getting what their sins deserve and miss the opportunity to be like Jesus and meet the needs of the hopeless. Our minds and hearts have a powerful tendency to convince us that what we already believe and see is right, and to interpret the things that happen around us in light of our current point of view. God’s way for us, however, is to constantly re-submit our will and viewpoint to his, which is perfect. A couple of scriptures come to mind:

“But blessed is the man who trusts in the LORD,
   whose confidence is in him.
He will be like a tree planted by the water
   that sends out its roots by the stream.
   It does not fear when heat comes;
   its leaves are always green.
   It has no worries in a year of drought
   and never fails to bear fruit.”
The heart is deceitful above all things
   and beyond cure.
   Who can understand it?
“I the LORD search the heart
   and examine the mind,
   to reward a man according to his conduct,
   according to what his deeds deserve.”

Jeremiah 17:7-10

Our heart is deceitful, but we will be blessed if we put our confidence in God’s ways. I suppose that one could say that blindly attributing events to God is putting our trust in Him, but I look at this differently. I see it as saying ‘Conform your view and your will to mine, and it will go well with you’ rather than ‘No matter what happens, trust that it is good because I am in control.’

Do not put out the Spirit’s fire; do not treat prophecies with contempt. Test everything. Hold on to the good. Avoid every kind of evil.

1 Thessalonians 5:19-22

I ask myself ‘Why?’ a lot. Why do I want this? Why do I think this way? Why do I believe what I do? I do this because I know my heart is deceitful and I must constantly test it to see if it is conformed to God. God is truth and my faith in Him need not be afraid of questioning, testing and digging. I am confident that nothing I find will contradict Him, His word or His will.
The irony I find in this article is that the researchers are using this evidence to show how religion and the idea of God may be false. Of course it feeds their own preconceived notion about God that this would be true. Are they testing themselves? Are they using this to validate their own notions about God and to avoid asking themselves the hard questions of why they don’t believe in Him? Perhaps their saying to themselves (without knowing it), “See, religion is false and God doesn’t exist. It’s all a convenient illusion. I was right all along.”

O my people, hear my teaching;
   listen to the words of my mouth.

I will open my mouth in parables,
   I will utter hidden things, things from of old-

what we have heard and known,
   what our fathers have told us.

We will not hide them from their children;
   we will tell the next generation
   the praiseworthy deeds of the LORD,
   his power, and the wonders he has done.

He decreed statutes for Jacob
   and established the law in Israel,
   which he commanded our forefathers
   to teach their children,

so the next generation would know them,
   even the children yet to be born,
   and they in turn would tell their children.

Then they would put their trust in God
   and would not forget his deeds
   but would keep his commands.

Psalm 78:1-7

As leader of the children’s ministry, I’ve shared this scripture a lot. It is my favorite scripture regarding teaching children about God. ” … so the next generation would know … ” They need to know, and they will never know unless we know and in turn teach them.
I shared that scripture as children’s ministry leader on Sunday for the last time. Maria and I have decided that, after 9 years, it was time to move on to something new. We have both felt less than effective in recent months, and for myself I’ve felt a recent pull toward a new ministry. It’s been something I’ve been praying about and talking with Godly men about for months. Through that time it became clear that it was time to move on to something new.
For the longest time I didn’t know what that new ministry would be, and to some degree I still don’t. After our recent Dynamic Marriage class training in Chicago, I know that is part of it. I long to help bring hope back into hopeless marriages, or maybe just rekindle the flames that had been reduced to smoldering. I also feel a strong desire to help the hurting. I’m not sure how that will manifest itself yet.
God has blessed our time in children’s ministry, even though we did not choose it. Shortly after we arrived in Columbus on the mission team we were asked to lead the Children’s Ministry (we suspect that it was why, afer initially being turned down for th team, we were later asked to join it.) We then had 12 kids and the oldest was in kindergarten or first grade. Now we have 50 some kids from newborns through sixth grade, as well as a good middle school and teen ministry.
Many have praised us for what we’ve done here with the kids, but we really don’t feel that we can take much of the credit. All we did is care. Others had the good ideas, the practical suggestions and put in the hard work. It was Greg and Kyra Miller, church leaders here until about 2 years ago, who came up with the idea of rotating coordinators to take the day to day load of of one couple (us) to ‘run the show’ each Sunday. We were ready to give up then and this spreading of the load gave us the strength to continue to serve. We also owe so much to those couples who joined us in running our Sunday classes, Kingdom Kids. Dave and Jawan, Dave and Janet and Bob and Trish have given their hearts to the kids and us. We are also grateful to the support that Randy and Sharon have always shown us. Lastly, we are so, so grateful for the support the church has given us in always being eager to teach and to serve. With out you, all of our best efforts would be in vain.
Bob and Trish will be taking our place as leaders of the children’s ministry. They’ve always had a heart for kids, as evidenced by their life & family, and God has put the children’s ministry on their hearts. There was no searching or wondering who would step in, as they stepped up on their own, before we were 100% sure that we would be moving on. We are grateful to be able to be putting this important ministry in capable hands and hearts.

“I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep.

John 10:11-13

Based on this scripture in John 10, we gave Bob and Trish the following charges:

1. Be the Good Shepherds, care for the sheep.
2. Be an advocate for the kids. These kids have needs, but they don’t know what they are. Even if they did, they couldn’t articulate them. Even if they could, not many would hear. Be their advocate, stand up for what is good or not good for our children.
3. Be an advocate for the teachers. The kids need teachers and if the teachers aren’t cared for and supported, there won’t be teachers. Speak up on their behalf. Make sure they understnad and feel how special and important they are to this church.

And with that, we move on to new things. Not necessarily bigger or better, just new.

Before diving into Ed’s book on Repentance, the church went through the minor prophets. At our men’s devo two Wednesdays ago we talked about that infamous passage in Malachi 3:6-12, used to get people to give to their church:

“I the LORD do not change. So you, O descendants of Jacob, are not destroyed. Ever since the time of your forefathers you have turned away from my decrees and have not kept them. Return to me, and I will return to you,” says the LORD Almighty.
“But you ask, ‘How are we to return?’
“Will a man rob God? Yet you rob me.
“But you ask, ‘How do we rob you?’
“In tithes and offerings. You are under a curse—the whole nation of you—because you are robbing me. Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have room enough for it. I will prevent pests from devouring your crops, and the vines in your fields will not cast their fruit,” says the LORD Almighty. “Then all the nations will call you blessed, for yours will be a delightful land,” says the LORD Almighty.

The question was asked, what could that mean to rob God? After all, everything we have is a gift from God, how could we rob Him? In thinking about it, this story came to mind.
When my wife and I were first married, we lived for year one in a tiny 800 square foot house in Dearborn MI. As we approached our first Halloween, we (mostly Maria) were looking forward to passing out candy for the first time We had both lived in apartment complexes prior to that which didn’t really have trick or treating, so this was going to be fun.
As the kids came, we opened the door, presented the bowl of candy and told the kids to take what they wanted. Most kids were polite and took a couple, or maybe four or five. Then Those Kids came to the door. When I said take what you want, the opened their bag and plunged it into the bowl, trying to scoop out all the candy. The force knocked the bowl out of my hands and onto the porch and they ran away with most of our candy. I was ticked off and paced round the house spouting off about it for a bit, making threats I had absolutely no intention of carrying out.
What does this have to do with Malachi? Well, I got to thinking, it’s kind of like that with God. He’s laid out before all of us a certain sum. For some it’s modest, maybe $20,000 per year (or even less), for others it’s substantial, well into six figures. “I’ve made this available for you.” God says, “Take what you need or want.” Am I so greedy to snatch the bowl out of God’s hands? Will I spend all that God has provided? How much will I leave behind, to give to do the work of God? Will I rob God of an opportunity to work?

Our church entered in a Sunday series based on Ed Anton’s new book, Repentance: A Cosmic Shift of Mind and Heart. The church began the series while we were slacking off (!) in Chicago, so I just started the book tonight. I have to admit, I’m never fond of these kind of church wide reading projects, and wasn’t looking forward to this one. However, I’ve read through the first two chapters and I am really impressed with this so far, and eager to keep reading. Let me share some tidbits:
Chapter 1 lays bare how our consumer culture has invaded our churches and how we view churches. People now ‘church shop’ much like they ‘car shop’ or shop for anything else. Now churches, in the honorable desire to get more folks in the pews, market themselves much like you’d market anything else. Of course, the traditional understanding of repentance (“Your wrong, so change.”) doesn’t sell well. This market driven approach (Ed spent 10 years in marketing at P&G and Coca-Cola) leads to pushing the message of Biblical repentance further into the background. We emphasize the ‘attractive’ parts of Jesus’ message, the parts that appeal to the emotions. Just like the marketers:

The distillation of our lifetime exposure to ad copy leaves us with this common sentiment: “You are so terribly misunderstood. We understand this better than anyone else. We have listened to you, and we know what you need. You need our product; everything’s going to be alright. Thank you for allowing us to serve you.”

pg. 19

Sounds like a lot of churches, no? And, frankly, it’s not a ‘bad’ message, except that once you begin there, it’s hard to bring in repentance later. And, Ed points out, both John the Baptist and Jesus began their message with “Repent!”
In chapter 2 he delves into a history of the translation of the Greek word metanoia which is known in English as ‘repentance’ and how that has colored our view of it for the worse. He lays out the story of hundreds of years of mis-translaton both accidental and quite deliberate, that turns the idea of metanoia, akin to ‘transformation’ or ‘metamorphosis’, into ‘penance’ or ‘sorrow’. Jesus did not come calling men to ‘Be sorry’ or ‘do penance for the kingdom of heaven is near.’ Jesus called us to transform our mind, not by looking back in regret but looking forward with hope:

metanoia does not rue the past so much as it pursues the future. Lamenting fault does not foment change. At the same time, metanoia does not ignore past transgressions; in fact we abhor sin – and sinfulness – through metanoia. … Metanoia results in a rejection of sinfulness, because its fierce pursuit of a righteous future abandons sin to an obsolete past.

pg. 32

Our understanding of repentance is a victim of the necessary evil of translation. He says

As the Jewish poet Haim Nachum Bialik put it, “Reading the Bible in translation is like kissing your bride through a veil.” … but through translation, we should always strive to render the veil so sheer that we may sense the softness and sweetness of our bride’s lips.

He claims that our familiar English word ‘repentance’ is simply a thinner veil, still obscuring true metanoia behind our own preconceived notions of sorrow, regret and penance.
Chapter 3 promises illustrations to further illuminate metanoia. I already feel as though a certain thickness of the veil has been removed, if the remaining chapters are as enlightening this book will be well worth the $15. I don’t plan on blogging each reading of the book, I suggest you go to DPI and order a copy of your own and discover what Jesus really meant when he said “Repent!”. ICOCinfo has a couple of links today to study resources to use with the book as well.